Psalm 119 is the longest of the psalms and certainly the longest chapter in the Bible. 56 Wilcock, Psalms 73-150, 2:190. He has provided for His children, and He has also delivered them. 61 Jacobson, “The Costly Loss of Praise,” 377. Beckenhorst OC5 [1989] (E-M) Psalm 118 is one of the most popular psalms of the Psalter for Jews and Christians. C. A Confident Confession of Trust (vv. The first “song sheet” was the “Psalms of going up to Jerusalem” – called the “Psalms of Ascent” in the old English versions (found in Psalm 120-134 in most editions). Morningstar 67 Calvin, Psalms, 4:390-391. 15-16), which is “a figure for the intervening action of God in human affairs.”62 Moreover, the framework of Psalm 118 (vv. For the purposes of this aid to preaching, we would suggest that Psalm 118 begins with an opening call to give thanks in verses 1-4. Composers Workshop, series 1. Now Gaal the son of Ebed came with his relatives, and crossed over into Shechem; and the men of Shechem put their trust in him. Pss 4:6; 44:3; 67:1; 80:3, 7, 19; and 119:135. SFL Songs for LiFE (children's songbook; Faith Alive Christian Resources) This is clearly articulated in verse 5, in which the king recalls the fact that he cried out and that God heard and delivered him from the crisis at hand. 26 Westermann, PLP, 92. In any case, the second clause underscores that God’s chastisement was controlled. Hilton C. Oswald [Minneapolis: Augsburg, 1989], 397) and Stek (The NIV Study Bible, 922) segment this section as vv. TH Trinity Hymnal (Orthodox Presbyterian Church, Presbyterian Church in America; Great I believe that every thing God reveals in his Word is true. Reformed Church in America; Faith Alive Christian Resources) Biery, James. Israel is to sing it in verse 2. The king’s recital of his distress and deliverance begins in verse 5 with an introductory summary statement of the reason for praise,15 a hallmark of individual psalms of thanksgiving. 2 For details see: J. Clinton McCann, Jr., A Theological Introduction to the Book of Psalms: The Psalms as Torah (Nashville: Abingdon Press, 1993), 166-168; Craig A. Evans, “Praise and Prophecy in the Psalter and the New Testament,” in The Book of Psalms: Composition and Reception, Supplements to Vetus Testamentum, Volume XCIX, eds. A service plan focused on observing the Sabbath--an expression of our respect for and obedience to God, in a series on the Ten Commandments, as explained in the Heidelberg Catechism. Sermon: Open the Gates A psalm of thanksgiving is, first of all, a response to a heard lament. 48 Pss 12:1; 20:10; 28:9; 60:5; 108:6. 19 Cf. ... As the procession moves along, the theme of rejoicing is … Psalm 119 is an expansion of Psalm 19:7–9: “The law of the LORD is perfect, reviving the soul. N. A Liturgical Call to a Dance (vs. 27c). Augsburg for the study and renewal of worship, 1855 Knollcrest Circle SE Grand Rapids, MI 49546-4402 USA Second, praise in a song of thanksgiving evokes a theological worldview in which the Lord actively reigns as sovereign.61 In Psalm 118, for example, the king’s military victory is acknowledged to be a work of the Lord. 16 Erhard S. Gerstenberger, Psalms, Part 2, and Lamentations, The Forms of Old Testament Literature, Volume XV (Grand Rapids: Eerdmans, 2001), 302. 4th Sunday Of Easter: Psalm 118 - The Stone Rejected By The Builders. 39 Cf. You may use this same pattern to design all of Psalm 118 for the Scripture Reading if you like. PsH The Psalter Hymnal (Christian Reformed Church; Faith Alive Christian Resources) PH The Presbyterian Hymnal (Presbyterian Church USA; Westminster/John Knox Press) The Holy Day - Isaiah 58, Mark 2, HCLD 38 Eggert, John. Psalmfests, public festivals based on Psalms for All Seasons: A Complete Psalter for Worship, help worshipers cross boundaries of time and tradition, to explore the full spectrum of psalm singing. This psalm is centered on God, in a movement that expresses gratitude, admiration, joy and praise. Unfortunately, because the translation of this clause is problematic, the precise nature and meaning of this solemn liturgical act is subject to dispute.59 The Hebrew term chag, “feast,” could refer to a dance about the altar (cf. Suite for Holy Week. Another prominent theme in Psalm 119 is the profound truth that the Word of God is all-sufficient. meat and drink, sleep as much as they please, and enjoy every temporal blessing, but to New Settings of Twenty Well-Known Hymn Tunes. The opening prepositional phrase refers to a narrowly confined space, i.e. Hamersma, John. It would be helpful to introduce this reading by explaining that this Psalm was likely sung by Jesus and the disciples on Thursday evening after the Lord's Supper before going to Gethsemane. Several different groups are enjoined to sing this little phrase, “The love of God endures forever.” We’re all to sing it in verse 1. Martin Luther, for example, considered it his favorite psalm. O Master, great and awesome God. Powell, Robert J. Rejoice, Ye Pure in Heart. It is important to note that, as in the case of Psalm 30:1, so in this verse the short summary statement that follows the resolve to give thanks corresponds to the vow to praise and the reason given for praise in lament psalms (Ps 13:6). Augsburg 11-9189 [1966] 2 Chron 20:27-28).10 This choice facilitates a Christological interpretation of Psalm 118. It is better to take refuge in the LORD Than to trust in princes. 40 For the details of this mini-parable see: Stek, NIV Study Bible, 923. 5 For details see: Konrad Schaefer, Psalms, Berit Olam: Studies in Hebrew Narrative & Poetry (Collegeville: The Liturgical Press, 2001), 290. Map Store; ... Theme - Give praise to the Lord Types and Shadows - In Psalms Jesus is the One worthy of all praise. Organ: Music Notes: 10 Stek, The NIV Study Bible, 922. Organ: Give thanks to the LORD, for he is good; his love endures forever. your people named after you. According to Luke 24:44, the Psalter is an important basis for the interpretation of Jesus’ death and resurrection and mission of the disciples (vv. 32 For this theocentric understanding of suffering see: Ps 6:1; 38:1; 66:10; and Prov 3:11-12. 15; 24:3-6).33 At any rate, in verse 19 the speaker begins this section with a call to the gatekeepers to open “the gates34 of righteousness”35 for the thanksgiving procession so that he may give thanks to the Lord. (The worshipers greet each other saying, "The peace of Christ be with you. 58 Stek, NIV Study Bible, 923. Master, forgive us! The family of the tribe of Levi, … Significantly, this succinct voluntary resolve to give thanks (Ps 138:1)37 constitutes the first direct address to God in the poem. 6-7). The godly man never tires of extolling the word. The psalm concludes in verse 29 with the same call to praise as verse 1, thereby enclosing the poem as a whole. D. M. G. Stalker (New York: Harper & Row, Publishers, 1962), 402. Psalm 117: Is the shortest chapter in the Bible: Psalm 119: Is the longest chapter in the Bible: Psalm 118: This chapter is at the centre of the Bible: There are 594: chapters in the Bible before Psalm 118: There are 594: The language and theme of Psalm 118 link it decisively to Israel’s exodus from Egypt. The unique congregational prayer in verse 25 is followed by a benediction in verse 26a that appears to have been pronounced by priests from “within the temple” (v. 26b): Blessed is he Because of the powerful demonstration of the truth of verse 22 in the death and resurrection of Jesus believers who suffer in this life may draw comfort from this impressive testimony.43, K. A Unique and Urgent Communal Prayer (v. 25). not only others, but I too, 66 Cf. Psalms of Praise are constructed around … 19-23). After this robust confession an unidentified speaker, perhaps a priest55 or a gatekeeper,56 commands the congregation to perform a liturgical act that is connected with the procession.57 Presumably this liturgical act would conclude the liturgy for a thank offering (Lev 7:11-21).58 However, the reference to “branches” in verse 27c could be an allusion to the Feast of Tabernacles (Lev 23:40). Ps 44; 88). Ps 26:6; 43:4). Dahl, David P. Hymn Interpretations. In so doing, the sermon should make the Christological move by using the quotation of Psalm 118:26ab in both Matthew 21:9 and 23:39. Psalmfests, public festivals based on Psalms for All Seasons: A Complete Psalter for Worship, help worshipers cross boundaries of time and tradition, to explore the full spectrum of psalm singing. MSM-10-579 [2005] (E-M) Consequently, like Psalm 8, Psalm 118 is a well-rounded literary unit. Psalm 118 closes with a personal declaration of worshipping God with praise (verse 28) and the same opening call to thank God for His goodness and … These psalms were sung by the Jewish people in their joyous annual festivals, and especially as part of the Passover meal observances. toward heaven.”65. 2. It is part of a six-psalm method of praise to God called the Egyptian Hallel or just Hallel (“hallel” means praise in Hebrew). He wrote: This is the psalm that I love…for it has often served me well and has helped me out of his love endures forever. According to the Gospels, Jesus applied verses 22-23 to his rejection and suffering in the Parable of the Wicked Tenants (Mt 21:42; Mk 12:10-11; Lk 20:17). In this connection it should also be noted that, according to James L. Mays (“The Place of Torah-Psalms in the Psalter,” JBL 106 [1987]: 11), Psalms 118 and 119 were intentionally juxtaposed as a royal (Ps 118) and a torah psalm (Ps 119). The obvious alternating voices in Psalm 118 raise the crucial question concerning the identity of the individual celebrant. Do not sit by yourself or lie on a couch, hanging and O Lord, please give us success! We additionally meet the expense of variant types and as well as type of the books to browse. The tone of Psalm 118 is joyful and trusting and seems to have been specifically composed for a service of thanksgiving. Yet we have sinned in every way imaginable. Ps 119:175; Is 38:18-19. Leupold, A. W. An Organ Book. The Exodus (and Passover) pictured God’s redemption of His people, not just physically from slavery, but spiritually from sin. The opening declaration in verse 6, “the Lord is with me, I do not fear” (Ps 23:4),17 reads like a response to an oracle of salvation, “Fear not, because I am with you” (Is 41:10).18 Moreover, the language of verse 6 echoes the expression of trust in Psalm 27:1-2, a lament psalm. 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